Sappho was likely a member of the cult of Aphrodite, a group of women devoted to the worship of. Offering a history and theory of lyric as a gendered literary form, the book is an exciting and original contribution to Victorian studies, classical studies, comparative literature, and women's studies. Sappho: Poems and Fragments Themes Devotion to Aphrodite. Prins explores the relations between classical philology and Victorian poetics, the tropes of lesbian writing, the aesthetics of meter, and nineteenth-century personifications of the 'Poetess.' as current scholarship on Sappho and her afterlife. By 'declining' the name in each chapter, the book presents a theoretical argument about the Sapphic signature, as well as a historical account of its implications in Victorian England. Prins reads the Sapphic fragments in Greek alongside various English translations and imitations, considering a wide range of Victorian poets-male and female, famous and forgotten-who signed their poetry in the name of Sappho. Yopie Prins argues that the Victorian period is a critical turning point in the history of Sappho's reception what we now call 'Sappho' is in many ways an artifact of Victorian poetics. Victorian Sappho traces the emergence of this idealized feminine figure through reconstructions of the Sapphic fragments in late-nineteenth-century England. Sappho’s women touch, taste, and see the world, and are touched in return, a radical assertion in an increasingly patriarchal Greek world, a world where wives were cloistered in the home like property. What is Sappho, except a name? Although the Greek archaic lyrics attributed to Sappho of Lesbos survive only in fragments, she has been invoked for many centuries as the original woman poet, singing at the origins of a Western lyric tradition. Fragments 94 and 96 effortlessly bridge absolute loss and intense, immediate joy.

Sappho poems and fragments